2 Chronicles 30:7

Authorized King James Version

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And be not ye like your fathers, and like your brethren, which trespassed against the LORD God of their fathers, who therefore gave them up to desolation, as ye see.

Original Language Analysis

וְאַל H408
וְאַל
Strong's: H408
Word #: 1 of 14
not (the qualified negation, used as a deprecative); once (job 24:25) as a noun, nothing
תִּֽהְי֗וּ H1961
תִּֽהְי֗וּ
Strong's: H1961
Word #: 2 of 14
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
אֲבֽוֹתֵיהֶ֑ם And be not ye like your fathers H1
אֲבֽוֹתֵיהֶ֑ם And be not ye like your fathers
Strong's: H1
Word #: 3 of 14
father, in a literal and immediate, or figurative and remote application
וְכַ֣אֲחֵיכֶ֔ם and like your brethren H251
וְכַ֣אֲחֵיכֶ֔ם and like your brethren
Strong's: H251
Word #: 4 of 14
a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like h0001])
אֲשֶׁ֣ר H834
אֲשֶׁ֣ר
Strong's: H834
Word #: 5 of 14
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
מָֽעֲל֔וּ which trespassed H4603
מָֽעֲל֔וּ which trespassed
Strong's: H4603
Word #: 6 of 14
properly, to cover up; used only figuratively, to act covertly, i.e., treacherously
בַּֽיהוָ֖ה against the LORD H3068
בַּֽיהוָ֖ה against the LORD
Strong's: H3068
Word #: 7 of 14
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֱלֹהֵ֣י God H430
אֱלֹהֵ֣י God
Strong's: H430
Word #: 8 of 14
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
אֲבֽוֹתֵיהֶ֑ם And be not ye like your fathers H1
אֲבֽוֹתֵיהֶ֑ם And be not ye like your fathers
Strong's: H1
Word #: 9 of 14
father, in a literal and immediate, or figurative and remote application
וַיִּתְּנֵ֣ם who therefore gave them up H5414
וַיִּתְּנֵ֣ם who therefore gave them up
Strong's: H5414
Word #: 10 of 14
to give, used with greatest latitude of application (put, make, etc.)
לְשַׁמָּ֔ה to desolation H8047
לְשַׁמָּ֔ה to desolation
Strong's: H8047
Word #: 11 of 14
ruin; by implication, consternation
כַּֽאֲשֶׁ֖ר H834
כַּֽאֲשֶׁ֖ר
Strong's: H834
Word #: 12 of 14
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
אַתֶּ֥ם H859
אַתֶּ֥ם
Strong's: H859
Word #: 13 of 14
thou and thee, or (plural) ye and you
רֹאִֽים׃ as ye see H7200
רֹאִֽים׃ as ye see
Strong's: H7200
Word #: 14 of 14
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)

Analysis & Commentary

And be not ye like your fathers, and like your brethren, which trespassed against the LORD God of their fathers, who therefore gave them up to desolation, as ye see.

This verse is part of the narrative of Judah's kings, specifically addressing Joy of renewed worship despite irregularities. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection